My family was Southern Baptist, but mostly non-observant until I was six or seven years old, at which point they got the notion that going to church would be beneficial to me. We had several non-starters as far as finding a "church home." After a few encounters with congregations who wanted copies of my parents' tax returns so they could determine for themselves what would be an accurate tithing requirement, my parents gave up.
My parents divorced in 1979, not long after my mom's schizophrenic break with reality. But since I was always closer to her than to my dad, I stayed with her, abusive though she was. The next few years were a rough ride.
I was just becoming aware that I was different, and that I needed to conceal it at all cost. When I was sixteen, I caught the religion bug, and became an evangelical fanatic, albeit one with a highly independent turn of mind - I was never satisfied to simply take the word of religious authorities; I had to figure everything out for myself. I read everything. Upon being baptized by my Southern Baptist uncle, a preacher, I promptly went heretic, rejecting 'Once Saved, Always Saved.' I began sojourning with various churches in the Protestant communion - never liturgical, and never Catholic. Whilst with the Church of the Nazarene, the wife of the choir director gave me my first Chick tracts and comics, and it was off to the races with anti-Catholicism.
But the special focus of my religious obsession was with the End Times, and with the prophetic texts. Soon dissatisfied with dispensationalist theology and its unsupportable schemes, I wound up among the Seventh-Day Adventists, perhaps the ultimate of all End-Times denominations.
By this point, I was nearing 30, and had just about come to the end of my rope as far as resisting my homosexuality. That, I am convinced, was what all this religious obsession was really about - seeking some kind of solution to it, or at least a way to deflect my energies onto something else. Then I was diagnosed with appendicitis - though it later turned out to have been nothing but kidney stones - and I was put under for the surgery. The anesthesia was like I would imagine death would be - utter nothingness - no dreams, no consciousness - nothing. When I awoke, it was as though I had rebooted - I was different somehow. I was no longer interested in resisting being gay. Neither was I interested in participating in it - the monk-like disposition I had cultivated to that point more or less continued. Instead, I approached it like I did everything else - through obsessive reading: LGBT history, gay studies, queer theory - everything.
I was also easing into more liberal interpretations of my faith. It took a few years more, but I gradually drifted into agnosticism, then atheism. Now I am a hard-line antitheist. All that I learned and knew as a religious fanatic is still with me, but to a different purpose. I help others leave religion, which poisons everything, and I help my fellow gays, even those who are still imprisoned in faith, to understand that the bible poses no real threat to them. There are other interpretations to those texts, better ones.
My decades spent in Christianity had warped me - rather like a bonsai tree, or those fictional kittens grown inside a jar, deformed. Even now, I am still celibate, unable to relinquish the barriers against intimacy with another human being. I have had but one lover, but after a time, let him go, unable to require any more from him in that way. It was for the best, because in his heart of hearts, he is straight. We are still best friends, having been so for some 24 years.