The Montana Raban reveals in Bad Land is one where hunters clean game in their rooms. It is a state where some of the more unbridled fundamentalist churches flourish. In one of the most insightful observations in the book, Raban elucidates the connection between Montana’s violent weather and extreme climate, and the savage and intense Protestant fundamentalism of rural America. Raban, the son of an Anglican priest was raised to believe in a tweedy, mild-mannered father figure – a “temperate, maritime and clement God.”
Raban’s father preached a Christianity with an antiseptic Crucifixion (the epicenter of the religion) and almost bereft of the Book of Revelation. But Montana, “a landscape ideally suited to the staging of the millennium… A land of earthquakes, deluges, hurricanes, lightning strikes, forest fires and grotesque extremes of heat and cold,” does not have a tidy, moderate, or gentle Christianity. Montana’s Christianity is what a friend of mine calls “Old Testament Christianity,” a religion of plagues, locusts, hellfire, and the rapture.
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This is something I've believed for decades. The Midwest is crazy because of the crazy weather that can spring up without warning. Now we have people in tv studios intently watching radar maps and gathering data from satellites monitoring cold air coming over the Rockies and hot air coming up from the Gulf of Mexico. But still, even now, people are caught in tornados in places like Jolin, MO. Imagine what is was like for 100 years out there where it was warm and sunny one minute and the wind howling and hailing the next. Same thing with blizzards. It could be a fairly warm afternoon and the temperature could drop like a stone and within minutes it would be snowing.
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Raban believes the region’s religious climate is the main reason for the reaction of the Rocky Mountain West to the siege and destruction of David Koresh’s compound in Waco, Texas, in the early months of 1993. “When westerners watched the confrontation at Waco on CNN,” Raban writes, “they could see their own family histories reflected in the Koresh place in the scrubland of Texas… it was as if the family homestead was being violated. People felt tender for the Koreshites – not merely out of some Neanderthal dogma about property rights, but because their sense of themselves was under siege.”
Waco affected Westerners because many recalled their parents and grandparents moving out west to escape from the East and worship their god in unconventional ways; in fact, Koresh’s compound “would look like a lot like grandpa’s farm – where, perhaps Armageddon was just as eagerly awaited as it was in Waco.”